What Side Should Jewish-Americans Take On Ferguson?

All throughout the Gaza conflict, there were headlines of a certain kind that bothered me in a certain way.

“Israel or Palestine? Do Black People Have A Stake In The Conflict?”
“Why The Israeli-Palestinian Conflict Should Matter To Black People”
“What Side Should Black Americans Take On Israel?”
“Why African-Americans Should Support The State of Israel”

It seemed that not five minutes of the continuing conflict would pass by without yet another appeal for the support, input, or opinion of African-Americans on the situation in the Middle East. The rationale of course being parallels drawn between the plight of the Palestinian people and the African American Civil Rights movement (because remember that time African-Americans had missiles to launch at the Klan?) and a convenient case of apparent amnesia regarding the waves of anti-Black anti-immigrant pogroms which had recently swept through Israel. 

Everywhere I saw heated debates across Black-audience blogs going back and forth about the history of the region, its tensions, expressing empathizing with not wanting people shooting rockets at you every day, commiserating with having people show up and start taking your land and relegating you to third-world status in your own country.

The conflict even gave birth to the embodiment of the pro-Israel African-American voice in the form of Chloe Valdary, catapulting her pro-Zionist efforts into the limelight of the public eye.

This did not happen for Blacks and Ferguson, a few scant weeks later. Nor was Ferguson a blip on the Jewish news cycle after the verdict last night, nor in its aftermath today. There are no debates on Tablet Magazine or Jewish Daily Forward or Jewish Week or CoLLive about what the Jewish response should be or to what extent Jews should be involved in the protests. (Yes, peaceful protests are also happening. Not just the riots you seem to be fixated on).

Yet the most cursory glance across a Facebook newsfeed or Twitterfeed reveals many Jews–unfortunately the most vociferous among them being my Orthodox co-denominationalists–have many troubling opinions in support of the mishandling of justice that occurred in last night’s verdict, with many believing in some disingenuous equalizing force of governmental law, as if the Inquisition were not by royal mandate and as if all of Hitler’s machinations weren’t legal.

Jews got a Chloe Valdary out of Gaza. Blacks didn’t get a Chana Valdarowitz out of Ferguson.

So what should Jewish-Americans think about Ferguson? Many things. Here are three:

1-Jewish-Americans don’t mean White people.

Think about that. When you’re thinking it’s perfectly okay to racially profile because “those people” do “those kinds of things”, when you’re rallying behind stop-and-frisk because “if you’re innocent you should have nothing to hide”, when you are busy rabidly advocating policies and legislation which largely do not affect you, and in your mind, don’t affect Jews at all because you imagine all Jews look like you, then you are the reason that Jews–kippah wearing Jews celebrating Purim–get accused of conspiring to commit an act of terrorism and get surrounded by 10 uniformed officers with guns drawn. Because they’re wearing the same skin color as “those people” who you are convinced are the root of society’s problem. And who, more importantly, obviously can’t ever be Jewish.

You think Trayvon Martins can’t be Jewish. You think Michael Browns can’t be Jewish. They can. If not for the grace of G-d, we would’ve had one in 2008.

2-The Holocaust experience and its aftermath is in no way equal to the Trans-Atlantic Slave Trade experience and its aftermath.

This isn’t Oppression Olympics. It is fact.

Too often I hear from Jewish voices and in Jewish spaces “Why are Blacks still complaining about slavery? We got over the Holocaust. Why can’t Blacks get themselves together? Jews did after Holocaust. Why do Black blame everything on slavery? Why can’t they just take accountability? If more Blacks abided by the law they’d have less problems.”

Firstly, reject that whole “law-abiding” rhetoric. And when someone Black who you deem to be an upwardly mobile, productive member of society is unjustly gunned down by police, do not contribute to the “he was a good kid” narrative. Because it doesn’t matter and because you should know better.

Did being one of the “good Jews” help during the Crusades? The Inquisition? Kristallnacht? Being one of the “good ones” has no bearing on whether your life is decided to have value or not. You know this.

You remember that don’t you? The feeling of living in a country where your life is constantly devalued? In particular by the institutions that are supposed to protect all equally? What it’s like to be approached by the police always as a suspect, never as a citizen?

That is called “America” for Black people. You left Germany and Poland and Russia and Ukraine. So please remove terms like “normal people” and “normal interactions with police” and victim blaming from your dialogue as if there even is such a thing once a class of people have been deemed by the powers-that-be to be subhuman.

It was Jamal’s fault in Texas because he was wearing a hoodie? Then I guess it was Shmuely’s fault in France because he was wearing a yarmulke.

Secondly, why can’t Black people get it together after slavery?
Black Wall Street.

Why can’t Black people get it together after slavery?
Rosewood.

Why can’t Black people get it together after slavery?
Prison industrial complex and justice systems complicit with it.

Why can’t Black people get it together after slavery?

Let’s ask a blogger colleague of mine, Son of Baldwin:
“Who gets to be a victim in American society is HIGHLY political. In a big-picture, collective sense, America allows White-looking Jewish people to be victims and permits them the space to remember. African American people, however, are chastised for complaints about oppression (even by other Black people) and are asked to pretend American history didn’t happen, or rather, that it happened like Texas and Arizona says it did.

We hear, very often, ‘Why can’t African Americans get their shit together like Jewish people did?’ Well, if the whole world banded together, with force and military might, to get America to stop its oppression and murder of African Americans via slavery, Jim Crow, the criminal justice system, and the prison industrial complex; prosecuted, imprisoned, or executed every racist or conspirator it could find; ensured that African Americans received all economic compensation from implicated American corporations and industries; cleared a designated area of land so that African Americans could set up their own, UN-backed, financially supported, and world-defended nation, then perhaps African Americans would ‘get their shit together’ like Jewish people did.”

And if all that fell on deaf ears, then think about this:

#BlackLivesMatter is a hashtag here in America. #JewishLivesMatter isn’t.

3-Jews should think about Ferguson, period.

Ferguson is a Jewish problem. It is a Jewish problem regardless of whether or not there are any Jews involved as victim or aggressor.

We are supposed to be a “light unto the nations”, right? Isn’t that the slogan on our business cards? That and engaging in the work of “repairing the world”? Aren’t those our missions?

And if this can happen in a world that we live in, if this is a verdict that can be construed in any way shape or form as “just”, if the shooting of an unarmed teenager with his hands in the air over 140 feet away can be absolved in good conscience, then we, my Jews, have failed.

That is what Jews should think about Ferguson.

my one night stand-off

hey guys.  i know, i know, i’ve been a little bit lax for the past three or so months.  don’t worry, soon enough you will be able to find the rest of the “real talk parsha: shemot” series at a soon to be disclosed place.  but i’ve got a good excuse why i’ve fallen off the wagon.  see, after an eight-year relationship i recently found myself very un-engaged.

[audience: awww…..]

yeah, yeah, relax guys, i’m alright.  but in my newfound singleness i decided—mostly for kicks—hey, why not join one of them there jewish dating sites i hear so much about?  i’m really curious what kinda freaks [physically, not sexually] they’d hook me up with.  so over to frumster.com i go.

firstly, i’m annoyed before i even get out the gate.  why?  well, apparently, according to frumster, there’s only two kinds of “ethnicities”: ashkenazi and sefaradi.  if you’re not one of those two, your only other options are “mixed ethnic” and “convert”.

zuh??

**grumble grumble**

alright, so just to keep the ball rolling, i check “sefaradi”, but when it gets to the “about you” section, i give frumster a lil piece of my mind:

“about me? well, firstly i’m known ocassionally as the blogger manishtana. look me up. also, im a lil annoyed that the only categories under ethnicity are ashkenaz, sfardi, mixed ethnic and convert. im none of those. however, there’s no african-american tab, so here i am. beyond that, i’m pretty much the same collection of cliches every other guy throws out there. “fun-loving” “likes to have a good time” “down to earth” “easygoing”. except in my case you should prolly add “seethingly sarcastic” and “awesome”. or just talk to me and find out “about” me.”

anyhoo, i finish my profile, upload my pic, keep it moving and sign out.

fast forward to 10:37 the next morning, and i find an email in my inbox.  it’s from frumster:

“can you tell me a little bit about your jewish background as part of a basic screening process?”

at first, i’m inclined to comply.  then i think, waitaminute, i already answered “modern orthodox” when they asked my religious observance.  i clicked “orthodox religious” when they asked the household i was raised in.  what exactly can they possibly be asking for at this point?  i have to admit, i’m slightly heated at this point.  but i decide to give it the benefit of the doubt.  maybe this is just a “basic screening process” kinda deal.  so, [because i’m not a naïve idiot] just to test this, i quickly whip up a fake profile, complete with pic of some white facebook friend of mine, and click “ashkenaz”.

anyhoo, back to replying to frumster:

“what are you interested in knowing?”

frumster:

“you specified in your profile that we did not have your correct ethnicity, can you please explain?”

me:

“i’m an ffb african-american orthodox jew, therefore i don’t ethnically fall into any of the ethnicity categories you provide.”

frumster:

“i apologize if this comes off blunt, but is your mother jewish by birth or orthodox conversion?”

now, i’m really not sure what that has to do with the issue of my ethnicity not being present, but i’m guessing they think they have some kinda troublemaker on their hands now.  not yet they don’t.

me:

“birth.”

frumster:

“i am interested in your background as we do not encounter many ffb african american jews. we have listed options according to where the jewish population comes from. can you tell me about where your family is from and how they came to be jewish?”

so this is where i get heated again and have to call bullshit.  before i was kinda empathetic.  maybe you’re seeing if i’m the real deal or one of the power ranger hebrew israelites you see screaming at you in times square.  [aside from the fact that if you are able to find just ONE who would identify themselves as “ffb” or “modern orthodox”, i’ll give you a million dollars].but now?  no.  it’s time to go in.  of course, i keep it classy as always.

me:

“my family on my mother’s side has been african american and jewish for a couple of centuries. and as for listing options according to “where the jewish population comes from”, not to be snippy, but that seems to be slightly off-kilter to me. aside from the fact that jews can literally be found everywhere, what option would there be for someone born of two “non-standard” ethnic converts to check? someone whose parents are both korean converts, for example, or something of a similar nature.”

and just as i’m about to rev up and send email 2 and really go in about how there are *gasp* non-convert jews of color in the world, BAM!  profile approved.

the entire ordeal took over six hours for my profile to be approved.  my ashkenazi alias?  less than two and a half. and btw, its not “basic screening process” to ask about background.

manishtana: 1, frumster: 0

–MaNishtana

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worth it? really?

hey there kids.

so this past week, colleague and friend aliza hausman was interviewed by the jewish press about her choice about conversion, her blog, her experiences and such. it was a nice quaint interview. i myself read it whilst sipping a cup of hot cocoa by the fireplace. however, whether she’s on her own blog, guest starring on someone else’s, or just a quick cameo, it seems our favorite jewminicana is just an eternal hate-magnet. a couple of lovely comments included accusations that she “lambast[es] the frum community”, “[doesnt cover] her hair to make a statement”, “constantly criticizes, mercilessly at times, our [jewish] community”, “makes us [converts] look bad”, and that ms hausman is generally a “misguided vengeful individual.”

[shakes head]

im sorry, maybe you dont realize it, but a lot of jews? especially frum ones? SUCK.

as ppl.

generally speaking, you dont know how to treat YOUR OWN, let alone jews of COLOR, let alone CONVERTS, let alone CONVERTS of COLOR. clearly ur iffy on the dynamics of “cause and effect” so let me just inform you that that tends to make for rightfully angry ppl, whether ffb, baal teshuva, or convert. what else do you think is one of the reasons for judaism losing adherents more than any other religion yearly?

and as for “misguided and vengeful” im sorry that ur so offended that there is someone out there who doesnt allow you to hide behind the puss-covered blanket of “lashon hara” that allows the bedsores of sexual abuse, housing scams, organ harvesting, herpes spreading mohels,and sexually propositioning conversion rabbis to fester. maybe if there were more ppl “constantly” “mercilessly” “criticizing” and “lambasting” the frum community, it wouldnt be in the shambling hypocritical state its in.

to aliza’s fellow convert [also dominican, as i recall] who lamented that aliza made all converts “look bad”: congrats. you really ARE part of the jewish ppl. here’s your ticket. just wait right there and an usher will guide you to your seat in the “you should have left us in egypt” section of the theater. stones are complimentary. also, yes, aliza is making a statement by not covering her hair. in short, it goes something like “i have fibromyalgia you fucking moron and if you’d BLINKED in the direction of my blog just ONCE you’d have noticed the NUMEROUS times i’ve mentioned the pain im constantly in, how excrutiating it is to cover my head, and ALSO that i have a HETER from my rabbi.”

also, my personal favorite, someone pulled out that famous go-to chesnut from yevamot 47b: “proselytes are as hard for israel [to endure] as scabs”. wow, you guys LOVE that one, dont you? so its time for a lil bio lesson here, since you seem to be a lil bit fuzzy on the purpose of a scab:

scab

scab pronunciation (skāb)
n.  

  1. A crust discharged from and covering a healing wound.

see where im going with this? scabs are there b/c you’re wounded and they’re there to heal you, idiot. their purpose is to fix you. inconvenient? yes. but its not THEIR fault that you’re wounded. that ur careless. that you dont know how to take care of ur body. [ill trust everyone to be savvy enough to make the correlation/metaphor about the state of the jewish “body” and “soul” and converts being “scabs”. after all, we’re still in exile, right? so clearly things aren’t all peachy with the jewish ‘body”].

at any rate, i hope all you “scab” types arent the same ppl wishing “next year in yerushalayim” at the seder. b/c according to you guys, “scabs” like, say, ruth, wouldnt be welcome. though i hear she has some bigshot offspring or something–this “mashiach” guy ppl keep going on about. of course i guess if it were up to you he’d never get to exist.

right?

–MaNishtana

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real talk parsha: yitro [ex 18:1–20:23]

real talk parsha. because obviously Gd has a sense of humor. just look at your face.

and this week we have the two greatest contributions to mankind that jews have ever made.

what?

no, not the ten commandments and the court system.  im talking about cpt and dodging child support.

“cpt”, for those not in the know, means “colored ppl time”, but it works for any brown ethnicity, really.  that indian friend you have who NEVER gets anywhere less than half an hour late? he’s on indian ppl time.  the black history month event thats two hours late to start?  its on bpt.  that trini girl who can never seem to pull it together anywhere near the neighborhood of four hours? well, she’s a woman. but anyway.

here we have israel with an appointment to speak to GD, and what happens? they get there late. b/c they’re frigging SLEEPING. smh. and so cpt is born.

meanwhile, earlier we have jethro, of whom this portion is the namesake, show up with zipporah, gershom and eliezer. remember them? nope, neither did moses apparently.  yeah, jethro pretty much gives the ye olden days equivalent of the standard “you need to take of yo kids” speech. and sure, while i guess its technically not the “dodging” we’re used to nowadays, since moses wasn’t particularly running, think about this: jethro had to find moses…in a ginormous effing desert.

well played sir. well played.

[disclaimer: please, do not expect “real talk” to make actual biblical sense. if you are looking for a legitimate commentary of meaning and substance, this ain’t the place. it’s less “onkelos” and more “onion“, get me?]

–MaNishtana

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real talk parsha: beshalach [ex 13:17–15:26]

real talk parsha. because obviously Gd has a sense of humor. just look at your face.

manishtana fact no. 11: im a big fan of aquaman.

not so much the costume but the character. i think he’s highly underused and has a lot of untapped potential b/c its easier to write him off as a third string character. but the dude is the king arthur of the sea, PLUS he can command fish…of course while that sounds kickass on paper, it doesnt really work so much in real life. fish have a memory span of about 3 seconds. thats why they die if you put too much food in the water: theyve literally forgotten that they JUST finished eating and so eat themselves to death. so with a power to command fish you’d really end up getting nowhere:

fish: hi aquaman!

aquaman: you! fish! come here!

fish: sure!

aquaman: black manta has a bomb. i need you to–

fish: hi aquaman!

aquaman: yes, hi, great. look, you’re gonna have to swim down to the–

fish: oh wow! hi aquaman!

aquaman: ok, SERIOUSLY pay attention!

fish: sure thing aquaman!

aquaman: good. now the fuse line is–

fish: hi aquaman!

see? kind of a useless power. the kind of useless power which is only second, apparently, to being leader of the jewish people:

israel: yay! 10 plagues! you rock moses!

moses: great! but lets hurry cuz egypt is on our backs right now.

israel: what? why is egypt trying to kill us? why dont you ever do anything GOOD for us moses? we hate you!

moses: uh, what? ok, nevermind. quick into the sea that’s splitting over here!

israel: excellent! moses you’re the best!

moses: um…thank yo–

israel: hey you got any water?

moses: not…not on me right now, n–

israel: you suck moses! i dont know we ever listened to you!

moses: what the f…*ahem*…ok look, i threw some wood into this pond here. drink.

israel: dude! thats why you’re the man moses!

moses: are you…are you guys really okay? cuz it–

israel: OMG moses, can you try to NOT have us die of hunger?

moses: how are you even—

israel: ooh! quails!

moses: okay, im really not–

israel: seriously moses, we’re HUNGRY!

moses: you cant be ser–

israel: ooh! manna!

moses: honestly, this is just ridic–

israel: got any water moses?

moses: but you just HAD–

[punches a rock]

moses: HERE! here’s ur water!

israel: YAY MOSES!

Gd: heeeey moses…can i talk to you over here?

moses: sure

Gd: yeah…im gonna need you to not do that again.

moses: no problem

Gd: good. cuz, like, i will srsly kill you if you do that again.

moses: never happen again

[disclaimer: please, do not expect “real talk” to make actual biblical sense. if you are looking for a legitimate commentary of meaning and substance, this ain’t the place. it’s less “onkelos” and more “onion“, get me?]

–MaNishtana

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real talk parsha: bo [ex 10:1–13:16]

real talk parsha. because obviously Gd has a sense of humor. just look at your face.

so, after pharaoh’s back and forth yo-yo game with moses, egypt gets hit with the last of the plagues, including death of the firstborn.  not sure if anyone realizes, but death of the firstborn is quite possibly the most devastating plague anybody can get hit with. and i say this not b/c of the obvious “death” part [or b/c im a firstborn myself–shout-out to all my erev pesach siyum heads] but b/c death of the firstborn is the plague that just keeps on giving:

[audience applause]

maury: welcome back. now this is imhotep and anck-su-namun. imhotep says that he feels his 3 yr old son mathayus may be child of another man.  but his wife anck-su-namun denies ever having an affair and claims that little mathayus is his.  let’s hear your side of the story imhotep.

imhotep: see, im an overseer, right? i spent a lot of time out of the house whipping hebrew slaves.  its my job, yknow? im just tryna take of my family, so im out of the house a lot.  then moses comes along and turns all the dust to lice, so now there’s nothing for the slaves to do and im out of a job. so i come home early and i see this ardeth bay dude creeping out the back of my house.

anck-su-namun: oh you STILL on that? it aint even like that. you just need to care of yo responsibilities. this is YO child!

[audience applause]

imhotep: whatever! whatever! you dont KNOW me!

maury: so imhotep, look at little mathayus there.

[picture of mathayus appears on screen]

[audiences “awww”s]

maury: why would anyone wanna deny that child?

imhotep: well, see, i THOUGHT he was my son.  but then i come home after that whole death of the firstborn plague? and mathayus is still alive. what the [bleep] is THAT [bleep] about?

anck-su-namun: look, i dont even know why we here. i told you horus was watching over him.

imhotep: plz, thats that [bleep].

maury: well ive got the paternity test results right here and we’re gonna get to the bottom of this.

[audience applause]

maury: imhotep…in the case of  3 yr old mathayus…you are NOT the father!

[imhotep jumps up, anck-su-namun runs offstage in tears]

imhotep: i TOLD you! i TOLD you!

see? keeps on giving.

[disclaimer: please, do not expect “real talk” to make actual biblical sense. if you are looking for a legitimate commentary of meaning and substance, this ain’t the place. it’s less “onkelos” and more “onion“, get me?]

–MaNishtana

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link love

so. im busy a lot, and i get a lot of article notifications that i’d LOVE to blog about. however, see the aformentioned “im busy alot comment”. so, taking a page from aliza hausman, i introduce “link love”, where ill be just posting articles up here just to get the word out. if i get to blog about them i will, if not, at least you guys get to see the source material.

today’s particular link is directed at the ppl who took offense to my mere suggestion that jocs should feel free to criticize israel if they so feel without being held hostage by their ethnicity. so to all those saying that ethiopians are treated “just fine” and “accepted” in israel and that racism is an “american” judaism problem or that there is no institutionalized racism in judaism, take a gander:

Israel’s treatment of Ethiopians ‘racist’ | Abesha Bunna Bet

feel free to get back to me when ur done.

–MaNishtana

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“Should Old Annoyance Be Forgot…”

here we are with 2009 on its way out and 2010 on its way in. as such, id like to list five new year’s resolutions of sorts [many of which have been inspired by aliza hausman]. now this isnt a list of things that i want to do, but of things i want others to do. and yes, i realize that im a big fat jew, so why am i jumping on the secular/pagan new year’s deal? well, b/c the things id like to see resolved spring from a decidely un-jewish frame of mind and thought, and since you bastards obviously didnt pray any of your idiocy off on rosh hashana, maybe this time you’ll get ur act together. LOL! [no, not really. not even a little bit.] anyhoo.

1. stop telling jocs that they’re too sensitive/complain too much/are career victims. really, its great that u perceive that ur particular inclave is joc-friendly [altho, to add just a lil bit of credence to the merit of ur purported statement, you may want to, i dunno, ASK the jocs in ur inclave how THEY actually feel the community treats them, not how you THINK they feel or SHOULD feel based on your necessarily limited knowledge and experience of the situation]. no, white ppl, just b/c you converted does not mean you are an automatic authority on the woes of the joc community. sure, you might feel some needling due to ur convert status, but that does not even begin to open ur mind to the waves of microaggressions and grade-a ignorance a joc undergoes on a near-daily basis.

1a. as an addendum, id also like to call a halt to statements like “i dont think its THAT bad.” “do you really experience THAT much racism?” “are you sure what ur experiencing isnt just slight unease?” [all of these are actual quotes, btw]. now, [although ill prolly get the same waves of emails asking why i feel the need to devolve to physical violence as i did for my jocslapping video] im gonna give you an example:

imagine that i was complaining that as a joc i was getting punched by people on a constant basis and ur response was “are you really getting punched THAT hard?” see, ur missing the point THAT IM GETTING PUNCHED. stop asking me if im really getting punched “that hard” or “that often”, just STOP FUCKING PUNCHING ME.

2. please, everyone, get over the assumption that racism and ignorance only exist in the orthodox jewish community. the reform and conservatives just do it in hipper clothes and with better hair.

2a. as an addendum: non-orthodox jocs, us orthodox jocs who speak of our negative experiences are not crazy. we feel great that you’ve had such lovely experiences, but sadly that has not been the case for all of us. it isnt something that “we” are “putting out there” or what “we” are “doing”. and although, no, not all ashkenazi or other non-jocs are rabid, horse-riding, sheet wearing racists, yes racism is pervasive and institutionalized in american judaism. please stop trying to tell us its not. when synagogues have in their constitution that “this congregation will not encourage or interfere with making proselytes under any pretence until he, she or they provide credentials…and, provided he, she, or they are not people of color” [congregation kaal kadesh, south carolina] and that the congregation is limited to “white isrealits [sic] only” [another synagogue whose name i cant recall at the moment] then yes, its institutionalized. when a rabbi receives death threats before attending their pulpit b/c they’re black [rabbi alyssa stanton], then yes, its pervasive.

3. randomly, j***h’s witnesses, please stop trying to recruit me while im walking down the block on shabbat in my jewniform. clearly, ive already been drafted by a team. however, im sure some of those guys over there in the dugouts could use your help more. and by “guys in the dugouts” i mean “those Gdless drug dealers over there on the corner”.

4. ppl who dont support/believe in the state of israel are not any more un-jewish than you are. theyre un-ZIONIST. yes “anti-zionist” is usually code for “anti-semitic”…if ur a NON-JEW. but if you ARE jewish, then you know the difference. please stop being so holier-than-thou. if i dont believe ur supporting the state of israel makes you a death-eater, then me not supporting the state of israel shouldnt make me lord voldemort. either way im sure we can BOTH agree that flying planes into buildings is a very not good thing to do.

5. black [and other ethnic] ppl: please stop condescending/pitying us jocs b/c you feel we abandonded your savior to be jews. more importantly, stop patting urselves on the back for remaining so blindly faithful to the religion that was forced down your throat and most responsible for stripping away ur original culture, enslaving you and oppressing you.

thank you for ur time.

–MaNishtana

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Real Talk Parsha: Vayetze [gen 28:10–32:3]

real talk parsha. because obviously Gd has a sense of humor. just look at your face.

so does anyone else wonder why lavan takes it so personally after jacob just up and books?  i know i do.  i mean, did lavan forget their first meeting? forget the fact that jacob had to send him a coded message which essentially translated to “anything you can do i can do better”.

when jacob first shows up in aram–fresh from having been robbed along the way and pushing a huge stone of a well–lavan greets him…then, as the midrash tells us, lavan is disappointed that jacob has no gifts and wealth with him [remember, lavan was around for eliezer’s “prince ali” routine for rebecca] and, on a hunch that jacob is hiding it on his person, proceeds to fondle and kiss jacob to find the wealth…right.  looking for jacob’s “jewels”. no kidding.

one: ive always assumed that pushing a rock off the mouth of a well was exhausting work.  well, it’s obviously more exhausting than i thought since it apparently leaves you completely powerless to defend against YOUR UNCLE SHOVING HIS TONGUE IN YOUR MOUTH. two: no wonder jacob got the hell outta dodge the first chance he got.  lavan was apparently one of “those” uncles.  y’know.  the “let’s play in uncle touchy’s naked basement of shame” kinda uncles.

excellent.

[disclaimer: please, do not expect “real talk” to make actual biblical sense. if you are looking for a legitimate commentary of meaning and substance, this ain’t the place. it’s less “onkelos” and more “onion“, get me?]

–MaNishtana

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real talk parsha: toldot [gen 25:19-28:9]

and this week we have the parsha on the forefather with the most useless p.r. agent in the history of the bible. not only does isaac only squeeze out just one section, but his spotlight gets stolen halfway through but jacob and esau. i mean think about it. you say abraham and you think, “oh yeah, the first dude. the dude that circumcises himself. the dude in the furnace. the dude who sacrifices his kid. the dude with the three angels.”  say jacob: “right!  he was the dude with the evil twin! and the twelve kids.  and the birthright trick.  and the goat trick.  and opened some whupass on an angel.”  but isaac?  “uh…that guy who got tied to a rock…and, oh yeah, he didn’t know his kid was evil.”

although to be fair, isaac grew up in abraham’s home where he didn’t really see ppl be shady.  [except, y’know, that whole deal where ishmael would shoot arrows at him and call it “playing”, but apparently that was completely forgotten water under the bridge.]  but rebecca was on point, because she, unlike isaac grew up in what was apparently biblical compton:

rebecca:  what’re you doing over, esau?

esau: yes, mother?

rebecca:  don’t gimme that “yes mother” bullsh*t, mother*cker.  i axed you what your @ss was up to.

esau: but why would you speak to me thusly?

rebecca: aight look.  first, cut this shakespeare bullsh*t.  second, i seent you n***a, aight?  that ish might fly with isaac, but don’t bring that this way, na mean?  i smoked tougher gangstas than you, aight?  back in my hood, you woulda been iced in a camel-by with the quickness, ya feel me?

and that’s why isaac loved esau, but rebecca loved jacob.  also, everyone talks about how jacob was a trickster.  but if isaac grew up in vanilla-land with abraham, where did jacob get all tricksy from?  i think rebecca was teaching him some hard street lessons on the low, na mean?  i mean, that birthright hustle he pulled on esau?

[esau twitches, sniffs heavily]

esau:  yo man.

jacob: what’s good?

esau:  hook me up man.

jacob:  hook you up?  whatchu talkin bout?

esau:  you know what i’m talking bout.  gimme that lentil-ish.  that good red sticky icky.

jacob: i dunno man.

esau:  yo, you know i’m good for it.

jacob: i dunno…you mad hot right now.  wearing them nimrod threads.

esau:  yo, c’mon, bruh.

[jacob sighs]

jacob:  aight, look.  imma hook you up this one time, aight?  this one time.  but imma need your birthright.

esau: pssh.   aight, man.  done.

jacob:  and run them pants.

esau:  the pants too, man?

jacob:  yo, you wanna get wet or what?

esau:  aight, aight.  take the pants.

and let’s not forget the blessing switcheroo like so scheme out of “the sting”.

rebecca: yo jacob.

jacob: what up, ma dukes.

rebecca: look, your pops is tryna give esau the blessing little man.

jacob:  what?  esau?  that’s that bullsh*t.

rebecca: i know.  real talk?  i can’t stand the mother*cker.  so you needs to get up in there and cop that ish.

jacob:  trick pops?  i dunno…

[rebecca slaps jacob]

rebecca: i ain’t taught you no sense? acting like i ain’t gave you no home training.  git yo @ss in there, boy.  and don’t worry about ya pops, i got him.

ahh…the family that hustles together, stays together…or something.

[disclaimer: please, do not expect “real talk” to make actual biblical sense. if you are looking for a legitimate commentary of meaning and substance, this ain’t the place. it’s less “onkelos” and more “onion“, get me?]

–MaNishtana

On Twitter: http://twitter.com/MaNishtana

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